The Best Safeguard Against False Teaching
~ J.C. Ryle
Expository Thoughts on the Gospels: Matthew, [Carlisle, PA: Banner of Truth, 1986], 68, 69.taken from:
J.C. Ryle Quotes
Lord, enable us to guard our ways, that we may not sin with our tongue, and to guard our mouth, as if with a muzzle, Psalm 39:1(ESV) that it may not be hasty to utter a word. Ecclesiastes 5:2(ESV)
Set a guard, O LORD, over our mouth; keep watch over the door of our lips, Psalm 141:3(ESV) that we may not stumble in what we say. James 3:2(ESV)
Let our speech always be gracious, seasoned with salt, Colossians 4:6(ESV) and enable us always, out of the good treasure of our heart, to bring forth good. Matthew 12:35(KJV) Let our mouth utter wisdom, and our tongue speak justice; Psalm 37:30(ESV) and let not your words depart out of our mouth, or out of the mouth of our offspring, or our children’s offspring, from this time forth and forevermore. Isaiah 59:21(ESV)
Enable us always to open our mouth with wisdom, and let the teaching of kindness be on our tongue. Proverbs 31:26(ESV) Give us to know what is acceptable, Proverbs 10:32(ESV) that our tongue may be as choice silver, and our lips may feed many. Proverbs 10:20-21(ESV)
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| Faith, Substance, and Evidence September 3, 2011 |
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The Virtue of Having Enemies It is no compliment to say about a Christian that he has no enemies, for that is the same as saying he has accomplished nothing. The apostle Paul had many bitter enemies, and they finally got him executed. In fact, almost all of the great heroes of the faith, through all the centuries since Satan gained his victory over Adam and Eve, have had to overcome bitter opposition from that wicked one. So instead of resenting our enemies, we should thank God for them, for they enable us to become more like our Lord and Savior, Jesus Christ! Only through such experiences can we learn what it means to say, with Paul: "I am crucified with Christ" (Galatians 2:20). Only if we have enemies can we learn to obey Christ's difficult command to "love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you" (Matthew 5:44). The Lord Jesus easily could have called on twelve legions of angels to rout His enemies (Matthew 26:53). Instead, He submitted to their vicious insults and cruel tortures, even praying in His agony on the cross, "Father, forgive them; for they know not what they do" (Luke 23:34). The enemies of Christ killed Him, but had they not done so, He would not have died for our sins, and we would be lost eternally. This is a mystery to ponder, and difficult to comprehend, yet, as the Bible promises, "Surely the wrath of man shall praise thee" (Psalm 76:10). The enmity of men can thus be a channel of divine grace to the believer, for "tribulation worketh patience" (Romans 5:3), and "our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory" (2 Corinthians 4:17). HMM |
| March 4th. | ||
| "But none of these things move me, neither count I my life dear unto myself." Acts 20:24 It is easier to serve God without a vision, easier to work for God without a call, because then you are not bothered by what God requires; common sense is your guide, veneered over with Christian sentiment. You will be more prosperous and successful, more leisure-hearted, if you never realize the call of God. But if once you receive a commission from Jesus Christ, the memory of what God wants will always come like a goad; you will no longer be able to work for Him on the common-sense basis. What do I really count dear? If I have not been gripped by Jesus Christ, I will count service dear, time given to God dear, my life dear unto myself. Paul says he counted his life dear only in order that he might fulfil the ministry he had received; he refused to use his energy for any other thing. Acts 20:24 states Paul's almost sublime annoyance at being asked to consider himself; he was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Practical work may be a competitor against abandonment to God, because practical work is based on this argument - Remember how 'useful you are here, or - Think how much value you would be in that particular type of work." That attitude does not put Jesus Christ as the Guide as to where we should go, but our judgment as to where we are of most use. Never consider whether you are of use; but ever consider that you are not your own but His. Oswald Chambers My Utmost for His Highest | ||
O our God, we are ashamed and blush to lift our faces to you, our God, for our iniquities have risen higher than our head, and our guilt has mounted up to the heavens. Ezra 9:6(ESV)
To us belongs open shame, because we have sinned against you. Daniel 9:8(ESV)
Behold we are of small account, what shall we answer you? We lay our hand on our mouth, Job 40:4(ESV) and put our mouth in the dust, for there may yet be hope, Lamentations 3:29(ESV) crying with the convicted leper under the law, “Unclean, unclean.” Leviticus 13:45(ESV)
You put no trust in your holy ones, and the heavens are not pure in your sight; how much less one who is abominable and corrupt, man who drinks injustice like water! Job 15:15-16(ESV)
When our eyes have seen the King, the LORD of hosts, we have reason to cry out, “Woe to us, for we are lost!” Isaiah 6:5(ESV)
Dominion and fear are with you; you make peace in your high heaven: Is there any number to your armies? Upon whom does your light not arise? How then can man be in the right before God? How can he who is born of woman be pure? Job 25:2-4(ESV)
But you, you are to be feared! Who can stand before you when once your anger is roused? Psalm 76:7(ESV) You, our God, are a consuming fire; Hebrews 12:29(ESV) and who considers the power of your anger? Psalm 90:11(ESV)
If we claimed to be in the right, our own mouth would condemn us; if we said, “We are blameless,” you would prove us perverse; Job 9:20(ESV) for if you contend with us, we could not answer you once in a thousand times. Job 9:3(ESV)
If we were not aware of anything against ourselves, yet we are not thereby acquitted, for he who judges us is the Lord, 1 Corinthians 4:4(ESV) who is greater than our hearts and knows everything. 1 John 3:20(ESV) But we ourselves know that we have sinned, Father, against heaven and before you, and are no longer worthy to be called your children. Luke 15:21(ESV)
You have reared and brought us up as children, but we have rebelled against you. Isaiah 1:2(ESV)
We have ill repaid you, O LORD, as foolish and senseless people: You are our Father who created us, who made us and established us, yet our mark has not been the mark of your children. Deuteronomy 32:5-6(KJV)
We have not made return according to the benefit done to us. 2 Chronicles 32:25(ESV)
We have been often reproved, and yet have stiffened our neck, Proverbs 29:1(ESV) and have gone on backsliding in the way of our own heart. Isaiah 57:17(ESV)
You have sent to us, saying, “Oh, do not do this abomination that I hate!” But we have not listened or inclined our ear. Jeremiah 44:4-5(ESV)
The word of God has been to us precept upon precept and line upon line; Isaiah 28:13(ESV) and though we have looked intently at our natural faces in a mirror, yet we have gone away and at once forgotten what we were like. James 1:23-24(ESV)
| September 27th. | ||
| "Lord, I will follow Thee whithersoever Thou goest." Luke 9:57 Our Lord's attitude to this man is one of severe discouragement because He knew what was in man. We would have said - "Fancy losing the opportunity of winning that man!" Fancy bringing about him a north wind that froze him and "turned him away discouraged!" Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to hurt or offend. Jesus Christ has no tenderness whatever toward anything that is ultimately going to ruin a man in the service of God. Our Lord's answers are based not on caprice, but on a knowledge of what is in man. If the Spirit of God brings to your mind a word of the Lord that hurts you, you may be sure that there is something He wants to hurt to death. V. 58. These words knock the heart out of serving Jesus Christ because it is pleasing to me. The rigour of rejection leaves nothing but my Lord, and myself, and a forlorn hope. "Let the hundredfold come or go, your lodestar must be your relationship to Me, and I have nowhere to lay My head." v. 59. This man did not want to disappoint Jesus, nor to hurt his father. We put sensitive loyalty to relatives in place of loyalty to Jesus Christ and Jesus has to take the last place. In a conflict of loyalty, obey Jesus Christ at all costs. V. 61. The one who says - "Yes, Lord, but . . ." is the one who is fiercely ready, but never goes. This man had one or two reservations. The exacting call of Jesus Christ has no margin of good-byes, because good-bye, as it is often used, is pagan, not Christian. When once the call of God comes, begin to go and never stop going. Oswald Chambers My Utmost for His Highest | ||
| "Peace I leave with you, My peace I give unto you." John 14:27 There are times when our peace is based upon ignorance, but when we awaken to the facts of life, inner peace is impossible unless it is received from Jesus. When Our Lord speaks peace, He makes peace, His words are ever "spirit and life." Have I ever received what Jesus speaks? "My peace I give unto you" - it is a peace which comes from looking into His face and realizing His undisturbedness. Are you painfully disturbed just now, distracted by the waves and billows of God's providential permission, and having, as it were, turned over the boulders of your belief, are you still finding no well of peace or joy or comfort; is all barren? Then look up and receive the undisturbedness of the Lord Jesus. Reflected peace is the proof that you are right with God because you are at liberty to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. If you allow anything to hide the face of Jesus Christ from you, you are either disturbed or you have a false security. Are you looking unto Jesus now, in the immediate matter that is pressing and receiving from Him peace? If so, He will be a gracious benediction of peace in and through you. But if you try to worry it out, you obliterate Him and deserve all you get. We get disturbed because we have not been considering Him. When one confers with Jesus Christ the perplexity goes, because He has no perplexity, and our only concern is to abide in Him. Lay it all out before Him, and in the face of difficulty, bereavement and sorrow, hear Him say, "Let not your heart be troubled." Oswald Chambers My Utmost for His Highest | ||
"And they fortified Jerusalem unto the broad wall."—Nehemiah 3:8.
ITIES well fortified have broad walls, and so had Jerusalem in her glory. The New Jerusalem must, in like manner, be surrounded and preserved by a broad wall of nonconformity to the world, and separation from its customs and spirit. The tendency of these days break down the holy barrier, and make the distinction between the church and the world merely nominal. Professors are no longer strict and Puritanical, questionable literature is read on all hands, frivolous pastimes are currently indulged, and a general laxity threatens to deprive the Lord's peculiar people of those sacred singularities which separate them from sinners. It will be an ill day for the church and the world when the proposed amalgamation shall be complete, and the sons of God and the daughters of men shall be as one: then shall another deluge of wrath be ushered in. Beloved reader, be it your aim in heart, in word, in dress, in action to maintain the broad wall, remembering that the friendship of this world is enmity against God. The broad wall afforded a pleasant place of resort for the inhabitants of Jerusalem, from which they could command prospects of the surrounding country. This reminds us of the Lord's exceeding broad commandments, in which we walk at liberty in communion with Jesus, overlooking the scenes of earth, and looking out towards the glories of heaven. Separated from the world, and denying ourselves all ungodliness and fleshly lusts, we are nevertheless not in prison, nor restricted within narrow bounds; nay, we walk at liberty, because we keep His precepts. Come, reader, this evening walk with God in His statutes. As friend met friend upon the city wall, so meet thou thy God in the way of holy prayer and meditation. The bulwarks of salvation thou hast a right to traverse, for thou art a freeman of the royal burgh, a citizen of the metropolis of the universe.
| "Ye cannot serve the Lord." Joshua 24:19 Have you the slightest reliance on anything other than God? Is there a remnant of reliance left on any natural virtue, any set of circumstances? Are you relying on yourself in any particular in this new proposition which God has put before you? That is what the probing means. It is quite true to say - "I cannot live a holy life," but you can decide to let Jesus Christ make you holy. "Ye cannot serve the Lord God"; but you can put yourself in the place where God's almighty power will come through you. Are you sufficiently right with God to expect Him to manifest His wonderful life in you? "Nay, but we will serve the Lord." It is not an impulse, but a deliberate commitment. You say - But God can never have called me to this, I am too unworthy, it can't mean me. It does mean you, and the weaker and feebler you are, the better. The one who has something to trust in is the last one to come anywhere near saying - "I will serve the Lord." We say - "If I really could believe!" The point is - If I really will believe. No wonder Jesus Christ lays such emphasis on the sin of unbelief. "And He did not many mighty works there because of their unbelief." If we really believed that God meant what He said - what should we be like! Dare I really let God be to me all that He says He will be? Oswald Chambers My Utmost For His Highest | ||
| "Fret not thyself, it tendeth only to evil doing." Psalm 37:8 (R.V.) Fretting means getting out at elbows mentally or spiritually. It is one thing to say "Fret not," but a very different thing to have such a disposition that you find yourself able not to fret. It sounds so easy to talk about "resting in the Lord" and "waiting patiently for Him" until the nest is upset - until we live, as so many are doing, in tumult and anguish, is it possible then to rest in the Lord? If this "don't" does not work there, it will work nowhere. This "don't" must work in days of perplexity as well as in days of peace, or it never will work. And if it will not work in your particular case, it will not work in anyone else's case. Resting in the Lord does not depend on external circumstances at all, but on your relationship to God Himself. Fussing always ends in sin. We imagine that a little anxiety and worry are an indication of how really wise we are; it is much more an indication of how really wicked we are. Fretting springs from a determination to get our own way. Our Lord never worried and He was never anxious, because He was not "out" to realize His own ideas; He was "out" to realize God's ideas. Fretting is wicked if you are a child of God. Have you been bolstering up that stupid soul of yours with the idea that your circumstances are too much for God? Put all "supposing" on one side and dwell in the shadow of the Almighty. Deliberately tell God that you will not fret about that thing. All our fret and worry is caused by calculating without God. Oswald Chambers My Utmost for His Highest | ||
| June 30th. | ||
| "Agree with thine adversary quickly." Matthew 5:25 Jesus Christ is laying down this principle - Do what you know you must do, now, and do it quickly; if you do not, the inevitable process will begin to work and you will have to pay to the last farthing in pain and agony and distress. God's laws are unalterable; there is no escape from them. The teaching of Jesus goes straight to the way we are made up. To see that my adversary gives me my rights is natural; but Jesus says that it is a matter of eternal and imperative importance to me that I pay my adversary what I owe him. From our Lord's standpoint it does not matter whether I am defrauded or not; what does matter is that I do not defraud. Am I insisting on my rights, or am I paying what I owe from Jesus Christ's standpoint? Do the thing quickly, bring yourself to judgment now. In moral and spiritual matters, you must do it at once; if you do not, the inexorable process will begin to work. God is determined to have His child as pure and clean and white as driven snow, and as long as there is disobedience in any point of His teaching, He will prevent none of the working of His spirit. Our insistence in proving that we are right is nearly always an indication that there has been some point of disobedience. No wonder the Spirit so strongly urges to keep steadfastly in the light! "Agree with thine adversary quickly." Have you suddenly turned a corner in any relationship and found that you had anger in your heart? Confess it quickly, quickly put it right before God, be reconciled to that one - do it now. Oswald Chambers My Utmost For His Highest | ||
| What is first in your life? May 31st. | ||
| Put God First in Trust. "Jesus did not commit Himself unto them . . . for He knew what was in man." John 2:24-25 Our Lord trusted no man; yet He was never suspicious, never bitter, never in despair about any man, because He put God first in trust; He trusted absolutely in what God's grace could do for any man. If I put my trust in human beings first, I will end in despairing of everyone; I will become bitter, because I have insisted on man being what no man ever can be - absolutely right. Never trust anything but the grace of God in yourself or in anyone else. Put God's Needs First. "Lo, I come to do Thy will, 0 God." Hebrews 10:9 A man's obedience is to what he sees to be a need; Our Lord's obedience was to the will of His Father. The cry to-day is - "We must get some work to do; the heathen are dying without God; we must go and tell them of Him." We have to see first of all that God's needs in us personally are being met. "Tarry ye until. . . ." The purpose of this College is to get us rightly related to the needs of God. When God's needs in us have been met, then He will open the way for us to realize His needs elsewhere. Put God's Trust First. "And whoso receiveth one such little child in my name receiveth Me." Matthew 18:5 God's trust is that He gives me Himself as a babe. God expects my personal life to be a "Bethlehem." Am I allowing my natural life to be slowly transfigured by the indwelling life of the Son of God? God's ultimate purpose is that His Son might be manifested in my mortal flesh. Oswald Chambers My Utmost For His Highest | ||
| "Know ye not that . . ye are not your own?" 1 Corinthians 6:19 There is no such thing as a private life - "a world within the world" - for a man or woman who is brought into fellowship with Jesus Christ's sufferings. God breaks up the private life of His saints, and makes it a thoroughfare for the world on the one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves, we are called into the fellowship of the Gospel, and things happen which have nothing to do with us, God is getting us into fellowship with Himself. Let Him have His way, if you do not, instead of being of the slightest use to God in His Redemptive work in the world, you will be a hindrance and a clog. The first thing God does with us is to get us based on rugged Reality until we do not care what becomes of us individually as long as He gets His way for the purpose of His Redemption. Why shouldn't we go through heartbreaks? Through those doorways God is opening up ways of fellowship with His Son. Most of us fall and collapse at the first grip of pain; we sit down on the threshold of God's purpose and die away of self-pity, and all so called Christian sympathy will aid us to our death bed. But God will not. He comes with the grip of the pierced hand of His Son, and says - "Enter into fellowship with Me; arise and shine." If through a broken heart God can bring His purposes to pass in the world, then thank Him for breaking your heart. | ||
| April 15th. | ||
| "But the high places were not taken away out of Israel; nevertheless the heart of Asa was perfect all his days." 2 Chronicles 15:17 Asa was incomplete in his external obedience, he was right in the main but not entirely right. Beware of the thing of which you say - "Oh, that does not matter much." The fact that it does not matter much to you may mean that it matters a very great deal to God. Nothing is a light matter with a child of God. How much longer are some of us going to keep God trying to teach us one thing? He never loses patience. You say - "I know I am right with God"; but still the "high places" remain, there is something over which you have not obeyed. Are you protesting that your heart is right with God, and yet is there something in your life about which He has caused you to doubt? Whenever there is doubt, quit immediately, no matter what it is. Nothing is a mere detail. Are there some things in connection with your bodily life, your intellectual life, upon which you are not concentrating at all? You are all right in the main but you are slipshod; there is a relapse on the line of concentration. You no more need a holiday from spiritual concentration than your heart needs a holiday from beating. You cannot have a moral holiday and remain moral, nor can you have a spiritual holiday and remain spiritual. God wants you to be entirely His, and this means that you have to watch to keep yourself fit. It takes a tremendous amount of time. Some of us expect to "clear the numberless ascensions" in about two minutes. Oswald Chambers My Utmost for His Highest | ||
| March 17th. | ||
| "Wherefore we labour that . . we may be accepted of Him." 2 Corinthians 5:9 "Wherefore we labour . . . ." It is arduous work to keep the master ambition in front. It means holding one's self to the high ideal year in and year out, not being ambitious to win souls or to establish churches or to have revivals, but being ambitious only to be "accepted of Him." It is not lack of spiritual experience that leads to failure, but lack of labouring to keep the ideal right. Once a week at least take stock before God and see whether you are keeping your life up to the standard He wishes. Paul is like a musician who does not heed the approval of the audience if he can catch the look of approval from his Master. Any ambition which is in the tiniest degree away from this central one of being "approved unto God" may end in our being castaways. Learn to discern where the ambition leads, and you will see why it is so necessary to live facing the Lord Jesus Christ. Paul says - "Lest my body should make me take another line, I am constantly watching so that I may bring it into subjection and keep it under." (1 Cor. 9:27.) I have to learn to relate everything to the master ambition, and to maintain it without any cessation. My worth to God in public is what I am in private. Is my master ambition to please Him and be acceptable to Him, or is it something less, no matter how noble? | ||